Bethel Anglican Centre, Puchong Jaya
Sunday, 31 October 2010
Wednesday, 27 October 2010
Why ARE so many modern British career women converting to Islam?
Tony Blair’s sister-in-law announced her conversion to Islam last weekend. Journalist Lauren Booth embraced the faith after what she describes as a ‘holy experience’ in Iran.
She is just one of a growing number of modern British career women to do so. Here, writer EVE AHMED, who was raised as a Muslim before rejecting the faith, explores the reasons why.
Read more: http://www.dailymail.co.uk/femail/article-1324039/Like-Lauren-Booth-ARE-modern-British-career-women-converting-Islam.html
She is just one of a growing number of modern British career women to do so. Here, writer EVE AHMED, who was raised as a Muslim before rejecting the faith, explores the reasons why.
Read more: http://www.dailymail.co.uk/femail/article-1324039/Like-Lauren-Booth-ARE-modern-British-career-women-converting-Islam.html
Monday, 25 October 2010
31 Oct 2010
Chairman: Barnabas P.
Worship Leader: Prisca
Vocalist: Siew Pin, Jocelyn C, Lareina
Keyboardist: Lydia Sim, Jocelyn Lee
Guitarist: Darren , Ken Fhui
Drummer: Jaemy C.
Projectionist: Meng Fhui
PA: Manjit Singh, Tommy Q.
Worship Leader: Prisca
Vocalist: Siew Pin, Jocelyn C, Lareina
Keyboardist: Lydia Sim, Jocelyn Lee
Guitarist: Darren , Ken Fhui
Drummer: Jaemy C.
Projectionist: Meng Fhui
PA: Manjit Singh, Tommy Q.
Sunday, 24 October 2010
Sunday Sermon 24-Oct-2010 - Rev. Dr. Solomon Abraham
Speaker: Rev. Dr. Solomon Abraham
Grace Assembly Of God, Petaling Jaya
http://www.mediafire.com/?bkx0fsq15f0xp96
Grace Assembly Of God, Petaling Jaya
http://www.mediafire.com/?bkx0fsq15f0xp96
Saturday, 23 October 2010
Vatican Mideast synod ends with criticism of Israel
published in theStar
By Philip Pullella
VATICAN CITY (Reuters) - Israel cannot use the Biblical concept of a promised land or a chosen people to justify new settlements in Jerusalem or territorial claims, a Vatican synod on the Middle East said on Saturday.
Pope Benedict XVI celebrates a mass marking the opening of the Synod of bishops from the Middle Eastern region at the Vatican October 10, 2010.Israel cannot use the Biblical concept of a promised land or a chosen people to justify new settlements in Jerusalem or territorial claims, a Vatican synod on the Middle East said. (REUTERS/Tony Gentile/Files)
In its concluding message after two weeks of meetings, the synod of bishops from the Middle East also said it hoped a two-state solution for peace between Israel and the Palestinians could be lifted from dream to reality and called for peaceful conditions that would stop a Christian exodus from the region.
"We have meditated on the situation of the holy city of Jerusalem. We are anxious about the unilateral initiatives that threaten its composition and risk to change its demographic balance," the message said.
U.S.-brokered peace talks have stalled since Israel rejected appeals to extend a temporary moratorium on settlement construction in the occupied West Bank that expired last month.
Since the freeze expired, Israel has announced plans to build another 238 homes in two East Jerusalem neighbourhoods, drawing the condemnation of Palestinians and world leaders.
In a separate part of the document -- a section on cooperation with Jews -- the synod fathers also took issue with Jews who use the Bible to justify settlements in the West Bank, which Israel captured in 1967.
"Recourse to theological and biblical positions which use the Word of God to wrongly justify injustices is not acceptable," the document said.
Many Jewish settlers and right-wing Israelis claim a biblical birthright to the occupied West Bank, which they call Judea and Samaria and regard as a part of historical, ancient Israel given to the Jews by God.
"THERE IS NO LONGER A CHOSEN PEOPLE"
Asked about the passage at a news conference, Greek-Melchite Archbishop Cyrille Salim Bustros, said:
"We Christians cannot speak about the promised land for the Jewish people. There is no longer a chosen people. All men and women of all countries have become the chosen people.
"The concept of the promised land cannot be used as a base for the justification of the return of Jews to Israel and the displacement of Palestinians," he added. "The justification of Israel's occupation of the land of Palestine cannot be based on sacred scriptures."
The synod's concluding message repeated a Vatican call for Jerusalem to have a special status "which respects its particular character" as a city sacred to the three great monotheistic religions -- Judaism, Christianity and Islam.
Jerusalem remains a key issue of dispute. Palestinians want East Jerusalem for capital of a future state. Israel has annexed the area, a move never recognised internationally, and has declared Jerusalem to be its "united and eternal" capital.
Israel did not include East Jerusalem as part of its 10-month building freeze, though most plans there were put on hold in March, when the U.S. protested reports of a new housing project leaked during a visit by Vice President Joe Biden.
East Jerusalem was also captured by Israel in 1967.
While recognising "the suffering and insecurity in which Israelis live" and the need for Israel to enjoy peace within internationally recognised borders, the document was much more expansive and detailed on the situation of Palestinians.
It said Palestinians "are suffering the consequences of the Israeli occupation: the lack of freedom of movement, the wall of separation and the military checkpoints, the political prisoners, the demolition of homes, the disturbance of socio-economic life and the thousands of refugees".
It urged Christians in the region not to sell their homes and properties. "It is a vital aspect of the lives of those who remain there and for those who one day will return there."
It condemned terrorism "from wherever it may proceed" as well as anti-Semitism, Islamophobia and discrimination against Christians.
(Additional reporting by Allyn Fisher-Ilan in Jerusalem; Editing by Mark Heinrich)
Copyright © 2010 Reuters
By Philip Pullella
VATICAN CITY (Reuters) - Israel cannot use the Biblical concept of a promised land or a chosen people to justify new settlements in Jerusalem or territorial claims, a Vatican synod on the Middle East said on Saturday.
Pope Benedict XVI celebrates a mass marking the opening of the Synod of bishops from the Middle Eastern region at the Vatican October 10, 2010.Israel cannot use the Biblical concept of a promised land or a chosen people to justify new settlements in Jerusalem or territorial claims, a Vatican synod on the Middle East said. (REUTERS/Tony Gentile/Files)
In its concluding message after two weeks of meetings, the synod of bishops from the Middle East also said it hoped a two-state solution for peace between Israel and the Palestinians could be lifted from dream to reality and called for peaceful conditions that would stop a Christian exodus from the region.
"We have meditated on the situation of the holy city of Jerusalem. We are anxious about the unilateral initiatives that threaten its composition and risk to change its demographic balance," the message said.
U.S.-brokered peace talks have stalled since Israel rejected appeals to extend a temporary moratorium on settlement construction in the occupied West Bank that expired last month.
Since the freeze expired, Israel has announced plans to build another 238 homes in two East Jerusalem neighbourhoods, drawing the condemnation of Palestinians and world leaders.
In a separate part of the document -- a section on cooperation with Jews -- the synod fathers also took issue with Jews who use the Bible to justify settlements in the West Bank, which Israel captured in 1967.
"Recourse to theological and biblical positions which use the Word of God to wrongly justify injustices is not acceptable," the document said.
Many Jewish settlers and right-wing Israelis claim a biblical birthright to the occupied West Bank, which they call Judea and Samaria and regard as a part of historical, ancient Israel given to the Jews by God.
"THERE IS NO LONGER A CHOSEN PEOPLE"
Asked about the passage at a news conference, Greek-Melchite Archbishop Cyrille Salim Bustros, said:
"We Christians cannot speak about the promised land for the Jewish people. There is no longer a chosen people. All men and women of all countries have become the chosen people.
"The concept of the promised land cannot be used as a base for the justification of the return of Jews to Israel and the displacement of Palestinians," he added. "The justification of Israel's occupation of the land of Palestine cannot be based on sacred scriptures."
The synod's concluding message repeated a Vatican call for Jerusalem to have a special status "which respects its particular character" as a city sacred to the three great monotheistic religions -- Judaism, Christianity and Islam.
Jerusalem remains a key issue of dispute. Palestinians want East Jerusalem for capital of a future state. Israel has annexed the area, a move never recognised internationally, and has declared Jerusalem to be its "united and eternal" capital.
Israel did not include East Jerusalem as part of its 10-month building freeze, though most plans there were put on hold in March, when the U.S. protested reports of a new housing project leaked during a visit by Vice President Joe Biden.
East Jerusalem was also captured by Israel in 1967.
While recognising "the suffering and insecurity in which Israelis live" and the need for Israel to enjoy peace within internationally recognised borders, the document was much more expansive and detailed on the situation of Palestinians.
It said Palestinians "are suffering the consequences of the Israeli occupation: the lack of freedom of movement, the wall of separation and the military checkpoints, the political prisoners, the demolition of homes, the disturbance of socio-economic life and the thousands of refugees".
It urged Christians in the region not to sell their homes and properties. "It is a vital aspect of the lives of those who remain there and for those who one day will return there."
It condemned terrorism "from wherever it may proceed" as well as anti-Semitism, Islamophobia and discrimination against Christians.
(Additional reporting by Allyn Fisher-Ilan in Jerusalem; Editing by Mark Heinrich)
Copyright © 2010 Reuters
Monday, 18 October 2010
24 Oct 2010
Dr. Siow KW
Shankar
Hong Lu, Foong Yee, Colleen
Meng Fhui, Jacinta Lee
Anna Sim
Weng Ern, Khen Fhui
Moses Tan
Manjit Singh, Hiew FF.
Shankar
Hong Lu, Foong Yee, Colleen
Meng Fhui, Jacinta Lee
Anna Sim
Weng Ern, Khen Fhui
Moses Tan
Manjit Singh, Hiew FF.
Sunday, 17 October 2010
Friday, 15 October 2010
There Ain’t No Easy Button
by Mark Gungor on September 17th, 2010
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Lots of people wish life had an easy button… like the commercial for the office supply store Staples, where you just push the big red button with the word “easy” on it and everything you want just magically happens. But the reality is, there are no easy buttons in life, and that is especially true in Christianity—even though people often think and act like God is the easy button for us.
Frequently, believers will treat God like the magic genie or giant vending machine in the sky. We ask Him to do things just so we don’t have to do it ourselves; then we don’t have to put any work or effort into a situation. Husbands and wives will pray for God to make their marriage better, yet they will continue to invest no time and attention into the relationship. People may be diagnosed with some illness or condition and beg God to heal them and take it away, but they won’t do anything to change their diet, exercise or lifestyle that would improve their health. Students will blow off studying for an exam, yet earnestly pray for God to help them do well on the test. There are people who pray and ask God to bring them a job or a spouse, but never go out and look for one! I hate to be the one to break the news to you, but that’s not the way it works.
God will help us. We can ask Him to give us the strength and courage to persevere and do the right things—like dealing with disease, a difficult relationship, or temptation—but He doesn’t just magically fix it or take it all away to make it easy. This is especially true when it comes to dealing with and controlling feelings. Here is one common example that I’ve heard numerous times from men: I’m so tempted to look at other women and pornography and I’ve prayed and prayed for God to take those feelings away. I’ve also heard people say that they are experiencing great temptation with attraction to another person other than their spouse and want God to just “take those feelings away”. Mind you, they don’t want to flee the temptation or stay away from this person or situation. They don’t want to learn to control their feelings—they want the easy button instead. And quite simply, there isn’t one.
Part of being a Christ follower is learning not to be led by feelings. We must learn that feelings don’t determine our behavior or else we will be doomed. Most people think that if they feel it, they just have to do it and that’s why they pray those prayers asking God to “take them away”. They reason that surely humans can’t help what they feel! Sadly, too many people end up being slaves to their feelings and think they cannot possibly manage, control or resist their urges, temptations and emotions. Therefore they believe that the only reasonable and certain solution is for God to just zap them away. Nonsense!
The bible is very clear that we are to fight temptation and that God will help us so we don’t have to succumb. I Corinthians 10:13 says: No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can stand up under it. (NIV) That means you don’t have to give in, nothing is too much for you to take—despite what your feelings tell you. In the book of James scripture tells us to resist the devil and he will flee from you (4:7). But we don’t want to resist the devil; we want to pray and ask God to make him to go away. These are wrong thoughts and wrong prayers. God won’t do it. He won’t sprinkle you with pixie dust and make it all vanish. We are expected to live by His word and that means we have to do our part in this—never giving up and never giving in. James goes on to say we are blessed when we persevere (1:12 and 5:11)
Every human being is tempted—whether that means you are tempted by visual lusts, feelings of attraction or dissatisfaction, the tendency to be mean and nasty to people, complacency in your faith, food, alcohol, drugs, and the list goes on and on—but that doesn’t mean we are to be condemned for feeling certain things. We are to resist, not in our own will power, because as believers we have the Holy Spirit and the power of the risen Christ at work in us to enable us to stand up to any and every temptation or feeling. The problem is often people equate the want to with the have to, but just because you feel it, doesn’t mean that you listen to those wants or feelings or that you act upon them. And sometimes those “want tos” can be really strong, but they are never greater than the strength we have as Christians. Don’t tell me that your desire to look at porn is more powerful than Jesus!
It’s at times of temptation and struggle that we must rely on the power available to us. That is when it is vitally important to have the word of God in you so are able to quote the truths of scripture that will enable you to combat and fight those urges.** Only then will we be able to break free from being a slave to feelings and not allow emotions to dictate our choices. We must stop thinking we have to be “true and honest to our feelings”. They are the most unreliable and dishonest thing a person could possibly follow. As Christians we must learn to control our feelings and not allow them to control us.
Stop asking and expecting God to do all the heavy lifting, just so you can have it easy and not do the work that it requires. Remember, there is no easy button in heaven…you’ll have to go to Staples for that.
**For a list of scripture to help you with any kind of temptation, please see our link at http://www.laughyourway.com/resources/sexual-addiction/.
Share
Lots of people wish life had an easy button… like the commercial for the office supply store Staples, where you just push the big red button with the word “easy” on it and everything you want just magically happens. But the reality is, there are no easy buttons in life, and that is especially true in Christianity—even though people often think and act like God is the easy button for us.
Frequently, believers will treat God like the magic genie or giant vending machine in the sky. We ask Him to do things just so we don’t have to do it ourselves; then we don’t have to put any work or effort into a situation. Husbands and wives will pray for God to make their marriage better, yet they will continue to invest no time and attention into the relationship. People may be diagnosed with some illness or condition and beg God to heal them and take it away, but they won’t do anything to change their diet, exercise or lifestyle that would improve their health. Students will blow off studying for an exam, yet earnestly pray for God to help them do well on the test. There are people who pray and ask God to bring them a job or a spouse, but never go out and look for one! I hate to be the one to break the news to you, but that’s not the way it works.
God will help us. We can ask Him to give us the strength and courage to persevere and do the right things—like dealing with disease, a difficult relationship, or temptation—but He doesn’t just magically fix it or take it all away to make it easy. This is especially true when it comes to dealing with and controlling feelings. Here is one common example that I’ve heard numerous times from men: I’m so tempted to look at other women and pornography and I’ve prayed and prayed for God to take those feelings away. I’ve also heard people say that they are experiencing great temptation with attraction to another person other than their spouse and want God to just “take those feelings away”. Mind you, they don’t want to flee the temptation or stay away from this person or situation. They don’t want to learn to control their feelings—they want the easy button instead. And quite simply, there isn’t one.
Part of being a Christ follower is learning not to be led by feelings. We must learn that feelings don’t determine our behavior or else we will be doomed. Most people think that if they feel it, they just have to do it and that’s why they pray those prayers asking God to “take them away”. They reason that surely humans can’t help what they feel! Sadly, too many people end up being slaves to their feelings and think they cannot possibly manage, control or resist their urges, temptations and emotions. Therefore they believe that the only reasonable and certain solution is for God to just zap them away. Nonsense!
The bible is very clear that we are to fight temptation and that God will help us so we don’t have to succumb. I Corinthians 10:13 says: No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can stand up under it. (NIV) That means you don’t have to give in, nothing is too much for you to take—despite what your feelings tell you. In the book of James scripture tells us to resist the devil and he will flee from you (4:7). But we don’t want to resist the devil; we want to pray and ask God to make him to go away. These are wrong thoughts and wrong prayers. God won’t do it. He won’t sprinkle you with pixie dust and make it all vanish. We are expected to live by His word and that means we have to do our part in this—never giving up and never giving in. James goes on to say we are blessed when we persevere (1:12 and 5:11)
Every human being is tempted—whether that means you are tempted by visual lusts, feelings of attraction or dissatisfaction, the tendency to be mean and nasty to people, complacency in your faith, food, alcohol, drugs, and the list goes on and on—but that doesn’t mean we are to be condemned for feeling certain things. We are to resist, not in our own will power, because as believers we have the Holy Spirit and the power of the risen Christ at work in us to enable us to stand up to any and every temptation or feeling. The problem is often people equate the want to with the have to, but just because you feel it, doesn’t mean that you listen to those wants or feelings or that you act upon them. And sometimes those “want tos” can be really strong, but they are never greater than the strength we have as Christians. Don’t tell me that your desire to look at porn is more powerful than Jesus!
It’s at times of temptation and struggle that we must rely on the power available to us. That is when it is vitally important to have the word of God in you so are able to quote the truths of scripture that will enable you to combat and fight those urges.** Only then will we be able to break free from being a slave to feelings and not allow emotions to dictate our choices. We must stop thinking we have to be “true and honest to our feelings”. They are the most unreliable and dishonest thing a person could possibly follow. As Christians we must learn to control our feelings and not allow them to control us.
Stop asking and expecting God to do all the heavy lifting, just so you can have it easy and not do the work that it requires. Remember, there is no easy button in heaven…you’ll have to go to Staples for that.
**For a list of scripture to help you with any kind of temptation, please see our link at http://www.laughyourway.com/resources/sexual-addiction/.
Wednesday, 13 October 2010
The Case for Early Marriage: 7/7
Enduring Gospel Witness
Abstinence is not to blame for our marital crisis. But promoting it has come at a cost in a permissive world in which we are increasingly postponing marriage. While I am no fan of the demographic realities I outlined earlier, one thing I will remember is that while sex matters, marriage matters more. The importance of Christian marriage as a symbol of God's covenantal faithfulness to his people—and a witness to the future union of Christ and his bride—will only grow in significance as the wider Western culture diminishes both the meaning and actual practice of marriage. Marriage itself will become a witness to the gospel.
Romantic relationship formation is what I study. I've spoken with hundreds of young adults about not only what they think or hope for, but also what they actually do. Time and again, I've listened to Christian undergraduates recount to me how their relationships turned sexual. One thing I never ask them is why. I know why. Because sex feels great, it feels connectional, it feels deeply human. I never blame them for wanting that. Sex is intended to deepen personal relationships, and desire for it is intended to promote marriage. Such are the impulses of many young Christians in love. In an environment where parents and peers are encouraging them to delay thoughts of marriage, I'm not surprised that their sexuality remains difficult to suppress and the source of considerable angst. We would do well to recognize some of these relationships for what they are: marriages in the making. If a young couple displays maturity, faith, fidelity, a commitment to understanding marriage as a covenant, and a sense of realism about marriage, then it's our duty—indeed, our pleasure—to help them expedite the part of marriage that involves public recognition and celebration of what God is already knitting together. We ought to "rejoice and delight" in them, and praise their love (Song of Sol. 1:4).
Mark Regnerus, Ph.D., is the author of Forbidden Fruit: Sex and Religion in the Lives of American Teenagers (Oxford, 2007). He's an associate professor of sociology at the University of Texas, Austin, where he lives with his wife, Deeann, and their three children.
Copyright © 2009 Christianity Today. Click for reprint information.
Abstinence is not to blame for our marital crisis. But promoting it has come at a cost in a permissive world in which we are increasingly postponing marriage. While I am no fan of the demographic realities I outlined earlier, one thing I will remember is that while sex matters, marriage matters more. The importance of Christian marriage as a symbol of God's covenantal faithfulness to his people—and a witness to the future union of Christ and his bride—will only grow in significance as the wider Western culture diminishes both the meaning and actual practice of marriage. Marriage itself will become a witness to the gospel.
Romantic relationship formation is what I study. I've spoken with hundreds of young adults about not only what they think or hope for, but also what they actually do. Time and again, I've listened to Christian undergraduates recount to me how their relationships turned sexual. One thing I never ask them is why. I know why. Because sex feels great, it feels connectional, it feels deeply human. I never blame them for wanting that. Sex is intended to deepen personal relationships, and desire for it is intended to promote marriage. Such are the impulses of many young Christians in love. In an environment where parents and peers are encouraging them to delay thoughts of marriage, I'm not surprised that their sexuality remains difficult to suppress and the source of considerable angst. We would do well to recognize some of these relationships for what they are: marriages in the making. If a young couple displays maturity, faith, fidelity, a commitment to understanding marriage as a covenant, and a sense of realism about marriage, then it's our duty—indeed, our pleasure—to help them expedite the part of marriage that involves public recognition and celebration of what God is already knitting together. We ought to "rejoice and delight" in them, and praise their love (Song of Sol. 1:4).
Mark Regnerus, Ph.D., is the author of Forbidden Fruit: Sex and Religion in the Lives of American Teenagers (Oxford, 2007). He's an associate professor of sociology at the University of Texas, Austin, where he lives with his wife, Deeann, and their three children.
Copyright © 2009 Christianity Today. Click for reprint information.
Monday, 11 October 2010
17-Oct-10
Liong KC
Foong Yee
Jocelyn Choong, Hong Lu, Peggy Tan
Prisca, Jonathan L
Anna Sim, Weng Ern
Ken Fhui
Meng Fhui
Manjit Singh, Hiew FF
Foong Yee
Jocelyn Choong, Hong Lu, Peggy Tan
Prisca, Jonathan L
Anna Sim, Weng Ern
Ken Fhui
Meng Fhui
Manjit Singh, Hiew FF
Sunday, 10 October 2010
The Case for Early Marriage: 6/7
Toward this end, pastors, premarital counselors, and Christian friends must be free to speak frankly into the lives of those seeking their counsel about marriage. While it may be nice to find an optimal match in marriage, it cannot hold a candle to sharing a mental and spiritual commitment to the enduring covenant between God, man, and woman. It just can't. People change. Chemistry wanes. Covenants don't.
(4) Marrying for Sex: One byproduct of the abstinence culture is that some marry early simply for the promise of long-awaited, guilt-free sex. After all, Paul told us that it's better to marry than to burn with passion (1 Cor. 7). And modern America certainly bears a striking resemblance to Corinth, whose church was confused about what to do with marriage. Its people were delaying marriage, just like we are. Yet in our culture of shallow marriages and easy divorce, marrying simply for the lure of sex is not what Paul had in mind. He reminded the Corinthians—and us—of the only two callings for believers in this matter: a season or lifetime of singleness, or marriage. In other words, our freedom to serve as singles or our submission as married people is never intended to be about us. It's about God. While I certainly understand the biological urge to mate, we need to remind young adults that values like generosity, courage, dependability, compassion, and godliness live on far longer than do high testosterone and estrogen levels. Simply put, family and friends ought to do their best to help young couples discern whether there is more to their love than sexual desire.
(5) Unrealistic expectations: Today's young adults show tremendous optimism about their own personal futures, leading many to sense they are entitled to a great marriage that will commence according to plan, on their timetable. Unfortunately, marital life often ends up looking different from what they had anticipated. Marriage is a remarkable institution in many ways, but it cannot bear all of the unrealistic expectations that we moderns have heaped upon it.
So enough of the honeymoon banter: insiders know that a good marriage is hard work, and that its challenges often begin immediately. The abstinence industry perpetuates a blissful myth; too much is made of the explosively rewarding marital sex life awaiting abstainers. The fact is that God makes no promises of great sex to those who wait. Some experience difficult marriages. Spouses wander. Others cannot conceive children.
In reality, spouses learn marriage, just like they learn communication, child-rearing, or making love. Unfortunately, education about marriage is now sadly perceived as self-obvious, juvenile, or feminine, the domain of disparaged home economics courses. Nothing could be further from the truth.
In sum, Christians need to get real about marriage: it's a covenant helpmate thing that suffers from too much idealism and too little realism.Weddings may be beautiful, but marriages become beautiful. Personal storytelling and testimonies can work wonders here, since so much about life is learned behavior. Young adults want to know that it's possible for two fellow believers to stay happy together for a lifetime, and they need to hear how the generations preceding them did it.
(4) Marrying for Sex: One byproduct of the abstinence culture is that some marry early simply for the promise of long-awaited, guilt-free sex. After all, Paul told us that it's better to marry than to burn with passion (1 Cor. 7). And modern America certainly bears a striking resemblance to Corinth, whose church was confused about what to do with marriage. Its people were delaying marriage, just like we are. Yet in our culture of shallow marriages and easy divorce, marrying simply for the lure of sex is not what Paul had in mind. He reminded the Corinthians—and us—of the only two callings for believers in this matter: a season or lifetime of singleness, or marriage. In other words, our freedom to serve as singles or our submission as married people is never intended to be about us. It's about God. While I certainly understand the biological urge to mate, we need to remind young adults that values like generosity, courage, dependability, compassion, and godliness live on far longer than do high testosterone and estrogen levels. Simply put, family and friends ought to do their best to help young couples discern whether there is more to their love than sexual desire.
(5) Unrealistic expectations: Today's young adults show tremendous optimism about their own personal futures, leading many to sense they are entitled to a great marriage that will commence according to plan, on their timetable. Unfortunately, marital life often ends up looking different from what they had anticipated. Marriage is a remarkable institution in many ways, but it cannot bear all of the unrealistic expectations that we moderns have heaped upon it.
So enough of the honeymoon banter: insiders know that a good marriage is hard work, and that its challenges often begin immediately. The abstinence industry perpetuates a blissful myth; too much is made of the explosively rewarding marital sex life awaiting abstainers. The fact is that God makes no promises of great sex to those who wait. Some experience difficult marriages. Spouses wander. Others cannot conceive children.
In reality, spouses learn marriage, just like they learn communication, child-rearing, or making love. Unfortunately, education about marriage is now sadly perceived as self-obvious, juvenile, or feminine, the domain of disparaged home economics courses. Nothing could be further from the truth.
In sum, Christians need to get real about marriage: it's a covenant helpmate thing that suffers from too much idealism and too little realism.Weddings may be beautiful, but marriages become beautiful. Personal storytelling and testimonies can work wonders here, since so much about life is learned behavior. Young adults want to know that it's possible for two fellow believers to stay happy together for a lifetime, and they need to hear how the generations preceding them did it.
Friday, 8 October 2010
Forgiveness Part 2: What is Forgiveness?
by Mark Gungor on October 4th, 2010
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In the previous post I wrote about why it is imperative to let go of hurts and offenses and to live your life walking in forgiveness. As Christians we do not have the luxury of remaining bitter, vengeful, unforgiving and holding grudges. I laid out the scriptural commands that instruct us on forgiveness and showed the gravity of the situation when we do not forgive others. Knowing that God will not forgive us if we don’t forgive others is a pretty sobering thought and should be all the motivation we need. Yet we often have difficulty with forgiving those who have transgressed against us and hurt us. I think we don’t really understand what it means to forgive someone.
Many times people have trouble forgiving because they believe that it’s tied to emotions or memory and they think they have to stop feeling or stop remembering in order to forgive. Not true. I teach every weekend at my marriage seminar and write about it in my book Laugh Your Way to a Better Marriage. Here is an excerpt:
The first thing you have to understand about forgiveness is that is has nothing to do with your emotions. You may feel the emotional pain of what that other person did to you till the day you die—it has nothing to do with forgiveness.
Second, forgiveness has nothing to do with erasing your memory. You may remember what that person did to you till the day you die. Forgiveness is simply this: a decision to let it go. The Greek word that translates to “forgiveness” is aphieeme,” literally “to send off,” “to release,” or “to let go.” This means forgiveness is the act of sending away incidents that cause offense to brew in us. It means we can’t keep focusing on the wrong done to us. Forgiveness is an act. This is an example of forgiveness: ‘I forgive you. I will never use it against you in the future. I will never speak of it again to you or to anyone else.”
When you forgive, you decide to release the person from his or her guilt, period. You may remember the offense repeatedly at first. That’s okay. The commitment to forgive a person is a commitment to “send away” the incident every time it reappears in your mind.
Once the apostle Peter asked Jesus, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” That’s 490 times.
Luke, in his Gospel, adds the phrase “a day.’ Imagine forgiving the same person 490 times a day! Truth is, it is pretty easy to get consumed by someone’s offense. When a person does something that really hurts you, you will naturally think about it over and over again. Practicing the principle of forgiving someone 490 times a day means every time you think about what that person did to you, you prayerfully give it to God. The choice to forgive means we keep forgiving. Over time you will find the incident losing strength.
You must also remember that forgiveness has more to do with your tongue than your head or your heart. If you’re still talking about what that person did to you, you haven’t forgiven him or her. You need to hush. You need to let it go. The good news is, God will help you do this.
See, you don’t have to erase your feelings or memories. Forgiveness is not amnesia; it’s intentionally choosing to let the offense go. When God forgives us He never brings it up again. The Bible says he throws it in the sea of forgetfulness. But it’s not like he’s an old man who has Alzheimer’s. Do you really think that God can’t remember? It’s not as if God looks at you and goes, “There’s something that ticks me off about this guy, but I just can’t remember what it is!” You think God literally can’t remember? Of course He can, He just chooses not to. He never brings it up again. He never, ever, ever, will speak of it or use it against you in any way, shape, or form. And that’s what you need to do as a Christian. You need to quite talking about it…and that includes the running conversations you have with yourself in your head!
When an offense is new and you are first dealing with all the emotion and hurt, you need to talk through it and all. I get that and I’m not condemning that. But at some point you have to stop, let it go and you have to let go of the anger and hate in your heart. People complain that it’s hard to do. Yeah, that’s why you need to pray and ask God to help you. I’ve struggled with this. There have been times in my life that I’ve been so angry and I didn’t want to forgive. But I knew better. I knew this was not okay and I took it so seriously because I know what the Bible says. So in tears and crying out to God, I dealt with it and broke through. So I’m not condemning people who struggle with this—we all struggle. If you are a Christian you have to let it go. If you say you have forgiven the person, but are constantly in a state of pain day after day, into week after month after year, you have only re-titled the unforgiveness as “pain”. Be aware of the struggle and realize that it’s not a good place for you to be. It might take some work, but you need to get out of it.
Refusing to forgive another doesn’t make right the wrong, nor does it even the score or supply vengeance. It only hurts the one who refuses to forgive. Unforgiveness is like taking poison in hopes that the other guy will die. And it is literally like a toxic poison in your body. It will make you sick and destroy you, your life and your relationships. Jesus taught that without forgiveness, your very relationship to God is doomed. And I can assure you that without forgiveness, your marriage is doomed.
*Also see the related post “I Said I Was Sorry”.
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In the previous post I wrote about why it is imperative to let go of hurts and offenses and to live your life walking in forgiveness. As Christians we do not have the luxury of remaining bitter, vengeful, unforgiving and holding grudges. I laid out the scriptural commands that instruct us on forgiveness and showed the gravity of the situation when we do not forgive others. Knowing that God will not forgive us if we don’t forgive others is a pretty sobering thought and should be all the motivation we need. Yet we often have difficulty with forgiving those who have transgressed against us and hurt us. I think we don’t really understand what it means to forgive someone.
Many times people have trouble forgiving because they believe that it’s tied to emotions or memory and they think they have to stop feeling or stop remembering in order to forgive. Not true. I teach every weekend at my marriage seminar and write about it in my book Laugh Your Way to a Better Marriage. Here is an excerpt:
The first thing you have to understand about forgiveness is that is has nothing to do with your emotions. You may feel the emotional pain of what that other person did to you till the day you die—it has nothing to do with forgiveness.
Second, forgiveness has nothing to do with erasing your memory. You may remember what that person did to you till the day you die. Forgiveness is simply this: a decision to let it go. The Greek word that translates to “forgiveness” is aphieeme,” literally “to send off,” “to release,” or “to let go.” This means forgiveness is the act of sending away incidents that cause offense to brew in us. It means we can’t keep focusing on the wrong done to us. Forgiveness is an act. This is an example of forgiveness: ‘I forgive you. I will never use it against you in the future. I will never speak of it again to you or to anyone else.”
When you forgive, you decide to release the person from his or her guilt, period. You may remember the offense repeatedly at first. That’s okay. The commitment to forgive a person is a commitment to “send away” the incident every time it reappears in your mind.
Once the apostle Peter asked Jesus, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” That’s 490 times.
Luke, in his Gospel, adds the phrase “a day.’ Imagine forgiving the same person 490 times a day! Truth is, it is pretty easy to get consumed by someone’s offense. When a person does something that really hurts you, you will naturally think about it over and over again. Practicing the principle of forgiving someone 490 times a day means every time you think about what that person did to you, you prayerfully give it to God. The choice to forgive means we keep forgiving. Over time you will find the incident losing strength.
You must also remember that forgiveness has more to do with your tongue than your head or your heart. If you’re still talking about what that person did to you, you haven’t forgiven him or her. You need to hush. You need to let it go. The good news is, God will help you do this.
See, you don’t have to erase your feelings or memories. Forgiveness is not amnesia; it’s intentionally choosing to let the offense go. When God forgives us He never brings it up again. The Bible says he throws it in the sea of forgetfulness. But it’s not like he’s an old man who has Alzheimer’s. Do you really think that God can’t remember? It’s not as if God looks at you and goes, “There’s something that ticks me off about this guy, but I just can’t remember what it is!” You think God literally can’t remember? Of course He can, He just chooses not to. He never brings it up again. He never, ever, ever, will speak of it or use it against you in any way, shape, or form. And that’s what you need to do as a Christian. You need to quite talking about it…and that includes the running conversations you have with yourself in your head!
When an offense is new and you are first dealing with all the emotion and hurt, you need to talk through it and all. I get that and I’m not condemning that. But at some point you have to stop, let it go and you have to let go of the anger and hate in your heart. People complain that it’s hard to do. Yeah, that’s why you need to pray and ask God to help you. I’ve struggled with this. There have been times in my life that I’ve been so angry and I didn’t want to forgive. But I knew better. I knew this was not okay and I took it so seriously because I know what the Bible says. So in tears and crying out to God, I dealt with it and broke through. So I’m not condemning people who struggle with this—we all struggle. If you are a Christian you have to let it go. If you say you have forgiven the person, but are constantly in a state of pain day after day, into week after month after year, you have only re-titled the unforgiveness as “pain”. Be aware of the struggle and realize that it’s not a good place for you to be. It might take some work, but you need to get out of it.
Refusing to forgive another doesn’t make right the wrong, nor does it even the score or supply vengeance. It only hurts the one who refuses to forgive. Unforgiveness is like taking poison in hopes that the other guy will die. And it is literally like a toxic poison in your body. It will make you sick and destroy you, your life and your relationships. Jesus taught that without forgiveness, your very relationship to God is doomed. And I can assure you that without forgiveness, your marriage is doomed.
*Also see the related post “I Said I Was Sorry”.
Thursday, 7 October 2010
The Case for Early Marriage: 5/7
(2) Immaturity: Even if economic security is not a concern, immaturity and naïveté often characterize young marriages. While unlearning self-centeredness and acquiring a sacrificial side aren't easy at any age, naïveté may actually benefit youth, since preferences and habits ingrained over years of single life often are not set aside easily. Let's face it: Young adults are inexperienced, but they are not intrinsically incompetent at marriage. So they need, of course, the frank guidance of parents, mentors, and Christian couples.
Women, however, do tend to exhibit greater maturity earlier than men. As a result, it shouldn't surprise us when a young woman falls in love with someone three, five, even ten years her senior. Indeed, two of the finest marriages I've recently witnessed exhibit nearly a dozen years' difference between husband and wife. While there are unwise ages to marry, there is no right age for which we must make our children wait. Indeed, age integration is one of the unique hallmarks of the institutional church, tacitly contesting the strict age-separation patterns that have long characterized American schools and universities.
One common way that immaturity reveals itself is when parents or children make marriage into another form of social competition or sibling rivalry. Modern adolescence and young adulthood read like one contest after another: the race to win in sports, to get good grades, to attend a prestigious college, to attract the best-looking person, to secure that coveted job. Where does it end? Not with marriage. Even college students who wish to marry are painfully (or proudly) aware of the "ring by spring" competition. Marriage becomes equated with beautiful, successful people. Weddings become expensive displays of personal and family status. Clergy often get caught in the middle of this, and feel powerless to contest it. My father, a minister, told me that he'd rather "bury people than marry people."
Such is the pressure cooker of modern weddings. None of this is good. Marriage is too important and too serious to be treated as yet another game to play, with winners and losers. It's a covenant of mutual submission and sacrificial love, not a contest of prestige, social norms, and saving face. A trend toward more modest weddings would be a great start.
(3) A Poor Match: Marrying early can mean a short search process, which elevates the odds of a poorer match. In the age of online dating personality algorithms and matches (see "Restless, Reformed, and Single," page 28), Americans have become well acquainted with the cultural notion that getting the right fit in a marital partner is extremely important. Chemistry is the new watchword as we meld marriage with science. Should opposites attract? Or should we look for common interests?
There is no right answer to such questions, because successful marriages are less about the right personalities than about the right practices, like persistent communication and conflict resolution, along with the ability to handle the cyclical nature of so much about marriage, and a bedrock commitment to its sacred unity. Indeed, marriage research confirms that couples who view their marriages as sacred covenants are far better off than those who don't.
Women, however, do tend to exhibit greater maturity earlier than men. As a result, it shouldn't surprise us when a young woman falls in love with someone three, five, even ten years her senior. Indeed, two of the finest marriages I've recently witnessed exhibit nearly a dozen years' difference between husband and wife. While there are unwise ages to marry, there is no right age for which we must make our children wait. Indeed, age integration is one of the unique hallmarks of the institutional church, tacitly contesting the strict age-separation patterns that have long characterized American schools and universities.
One common way that immaturity reveals itself is when parents or children make marriage into another form of social competition or sibling rivalry. Modern adolescence and young adulthood read like one contest after another: the race to win in sports, to get good grades, to attend a prestigious college, to attract the best-looking person, to secure that coveted job. Where does it end? Not with marriage. Even college students who wish to marry are painfully (or proudly) aware of the "ring by spring" competition. Marriage becomes equated with beautiful, successful people. Weddings become expensive displays of personal and family status. Clergy often get caught in the middle of this, and feel powerless to contest it. My father, a minister, told me that he'd rather "bury people than marry people."
Such is the pressure cooker of modern weddings. None of this is good. Marriage is too important and too serious to be treated as yet another game to play, with winners and losers. It's a covenant of mutual submission and sacrificial love, not a contest of prestige, social norms, and saving face. A trend toward more modest weddings would be a great start.
(3) A Poor Match: Marrying early can mean a short search process, which elevates the odds of a poorer match. In the age of online dating personality algorithms and matches (see "Restless, Reformed, and Single," page 28), Americans have become well acquainted with the cultural notion that getting the right fit in a marital partner is extremely important. Chemistry is the new watchword as we meld marriage with science. Should opposites attract? Or should we look for common interests?
There is no right answer to such questions, because successful marriages are less about the right personalities than about the right practices, like persistent communication and conflict resolution, along with the ability to handle the cyclical nature of so much about marriage, and a bedrock commitment to its sacred unity. Indeed, marriage research confirms that couples who view their marriages as sacred covenants are far better off than those who don't.
Monday, 4 October 2010
10-Oct-10
Caleb R.
Terry C
Shankar R., Gigi Lim, Lareina
Meng Fhui, Lydia Sim
Ken Fhui, Terry C.
Darren
Moses Tan
Hiew, Tommy Q.
Terry C
Shankar R., Gigi Lim, Lareina
Meng Fhui, Lydia Sim
Ken Fhui, Terry C.
Darren
Moses Tan
Hiew, Tommy Q.
The Case for Early Marriage: 4/7
As a result, many young adults sense that putting oneself in the trust of another person so soon may be foolish and risky. Many choose to wait out the risk—sometimes for years—to see how a relationship will fare before committing. (We seem to have lost our ability to shame men for such incessant delays.) Consequently, the focus of 20-somethings has become less about building mature relationships and fulfilling responsibilities, and more about enjoying oneself, traveling, and trying on identities and relationships. After all the fun, it will be time to settle down and get serious.
Most young Americans no longer think of marriage as a formative institution, but rather as the institution they enter once they think they are fully formed. Increasing numbers of young evangelicals think likewise, and, by integrating these ideas with the timeless imperative to abstain from sex before marriage, we've created a new optimal life formula for our children: Marriage is glorious, and a big deal. But it must wait. And with it, sex. Which is seldom as patient.
Objections to Young Marriage
Now let's have a dose of that pragmatic reasoning, because there are some good reasons to avoid marrying young. Indeed, studies continue to show that early marriage is the number one predictor of divorce. So why on earth would I want to consider such a disastrous idea that flies in the face of the evidence? Two reasons:
First, what is deemed "early marriage" by researchers is commonly misunderstood. The most competent evaluations of early marriage and divorce note that the association between early age-at-marriage and divorce occurs largely among those who marry as teenagers (before age 20). Although probably all of us know successful examples of such marriages, I still don't think teen marriage is wise. But the data suggest that marriages that commence in the early 20s are not as risky—especially for women—as conventional wisdom claims.
Second, the age at which a person marries never causes divorce. Rather, a young age-at-marriage is an indicator of an underlying proclivity for marital problems, the kind most Christian couples learn to avoid or solve without parting. Family scholars agree that there are several roots to the link between age-at-marriage and divorce. I consider five of them here, together with some practical ways that parents, friends, and the church can work to turn such weaknesses into strengths.
(1) Economic insecurity: Marrying young can spell poverty, at least temporarily. Yet the mentality that we need to shield young adults from the usual struggles of life by encouraging them to delay marriage until they are financially secure usually rests on an unrealistic standard of living. Good marriages grow through struggles, including economic ones. My wife and I are still fiscal conservatives because of our early days of austerity.
Nevertheless, the economic domain remains an area in which many parents are often able, but frequently unwilling, to assist their children. Many well-meaning parents use their resources as a threat, implying that if their children marry before the age at which their parents socially approve, they are on their own. No more car insurance. No help with tuition. No more rent.
This doesn't sound very compassionate toward marriage—or toward family members. This is, however, a two-way street: many young adults consider it immature or humiliating to rely on others for financial or even social support. They would rather deal with sexual guilt—if they sense any at all—than consider marrying before they think they are ready. This cultural predilection toward punishing rather than blessing marriage must go, and congregations and churchgoers can help by dropping their own punitive positions toward family members, as well as by identifying deserving young couples who could use a little extra help once in a while. Christians are great about supporting their missionaries, but in this matter, we can be missionaries to the marriages in our midst.
Most young Americans no longer think of marriage as a formative institution, but rather as the institution they enter once they think they are fully formed. Increasing numbers of young evangelicals think likewise, and, by integrating these ideas with the timeless imperative to abstain from sex before marriage, we've created a new optimal life formula for our children: Marriage is glorious, and a big deal. But it must wait. And with it, sex. Which is seldom as patient.
Objections to Young Marriage
Now let's have a dose of that pragmatic reasoning, because there are some good reasons to avoid marrying young. Indeed, studies continue to show that early marriage is the number one predictor of divorce. So why on earth would I want to consider such a disastrous idea that flies in the face of the evidence? Two reasons:
First, what is deemed "early marriage" by researchers is commonly misunderstood. The most competent evaluations of early marriage and divorce note that the association between early age-at-marriage and divorce occurs largely among those who marry as teenagers (before age 20). Although probably all of us know successful examples of such marriages, I still don't think teen marriage is wise. But the data suggest that marriages that commence in the early 20s are not as risky—especially for women—as conventional wisdom claims.
Second, the age at which a person marries never causes divorce. Rather, a young age-at-marriage is an indicator of an underlying proclivity for marital problems, the kind most Christian couples learn to avoid or solve without parting. Family scholars agree that there are several roots to the link between age-at-marriage and divorce. I consider five of them here, together with some practical ways that parents, friends, and the church can work to turn such weaknesses into strengths.
(1) Economic insecurity: Marrying young can spell poverty, at least temporarily. Yet the mentality that we need to shield young adults from the usual struggles of life by encouraging them to delay marriage until they are financially secure usually rests on an unrealistic standard of living. Good marriages grow through struggles, including economic ones. My wife and I are still fiscal conservatives because of our early days of austerity.
Nevertheless, the economic domain remains an area in which many parents are often able, but frequently unwilling, to assist their children. Many well-meaning parents use their resources as a threat, implying that if their children marry before the age at which their parents socially approve, they are on their own. No more car insurance. No help with tuition. No more rent.
This doesn't sound very compassionate toward marriage—or toward family members. This is, however, a two-way street: many young adults consider it immature or humiliating to rely on others for financial or even social support. They would rather deal with sexual guilt—if they sense any at all—than consider marrying before they think they are ready. This cultural predilection toward punishing rather than blessing marriage must go, and congregations and churchgoers can help by dropping their own punitive positions toward family members, as well as by identifying deserving young couples who could use a little extra help once in a while. Christians are great about supporting their missionaries, but in this matter, we can be missionaries to the marriages in our midst.
Friday, 1 October 2010
The Case for Early Marriage: 3/7
Men get the idea that they can indeed find the ideal woman if they are patient enough. Life expectancies nearing 80 years prompt many to dabble with relationships in their 20s rather than commit to a life of "the same thing" for such a long time. Men have few compelling reasons to mature quickly. Marriage seems an unnecessary risk to many of them, even Christians. Sex seldom requires such a steep commitment.
As a result, many men postpone growing up. Even their workplace performance is suffering: earnings for 25- to 34-year-old men have fallen by 20 percent since 1971, even after accounting for inflation. No wonder young women marry men who are on average at least two years older than they. Unfortunately, a key developmental institution for men—marriage—is the very thing being postponed, thus perpetuating their adolescence.
Changing Ideals
Still, the data from nearly every survey suggest that young Americans want to get married. Eventually. That makes sense. Our Creator clearly intended for male and female to be knit together in covenantal relationship. An increasing number of men and women, however, aren't marrying. They want to. But it's not happening. And yet in surveying this scene, many Christians continue to perceive a sexual crisis, not a marital one. We buy, read, and pass along books about battling our sexual urges, when in fact we are battling them far longer than we were meant to. How did we misdiagnose this?
The answer is pretty straightforward: While our sexual ideals have remained biblical and thus rooted in marriage, our ideas about marriage have changed significantly. For all the heated talk and contested referendums about defending marriage against attempts to legally redefine it, the church has already ceded plenty of intellectual ground in its marriage-mindedness. Christian practical ethics about marriage—not the ones expounded on in books, but the ones we actually exhibit—have become a nebulous hodgepodge of pragmatic norms and romantic imperatives, few of which resemble anything biblical.
Unfortunately, many Christians cannot tell the difference. Much about evangelical marital ethics is at bottom therapeutic: since we are pro-family, we are sure that a happy marriage is a central source of human contentment, and that romantic love is the key gauge of its health. While our marriage covenants are strengthened by romance, the latter has no particular loyalty to the former.
Our personal feelings may lead us out of a marriage as quickly as they lead us into one. As a result, many of us think about marriage much like those outside the church—as a capstone that completes the life of the autonomous self. We claim to be better promise keepers, but our vision of what marriage means is not all that unique. When did this all change?
The shift has gone largely unnoticed over the past half-century. As we finally climb toward multigenerational economic success, we advise our children to finish their education, to launch their careers, and to become financially independent, since dependence is weakness. "Don't rush into a relationship," we caution them. "Hold out for a spouse who displays real godliness." "First loves aren't likely the best fit." "You have plenty of time!" we now remind them. "Don't bank on a mate." Even those who successfully married young now find themselves dispensing such parental wisdom with little forethought.
As a result, many men postpone growing up. Even their workplace performance is suffering: earnings for 25- to 34-year-old men have fallen by 20 percent since 1971, even after accounting for inflation. No wonder young women marry men who are on average at least two years older than they. Unfortunately, a key developmental institution for men—marriage—is the very thing being postponed, thus perpetuating their adolescence.
Changing Ideals
Still, the data from nearly every survey suggest that young Americans want to get married. Eventually. That makes sense. Our Creator clearly intended for male and female to be knit together in covenantal relationship. An increasing number of men and women, however, aren't marrying. They want to. But it's not happening. And yet in surveying this scene, many Christians continue to perceive a sexual crisis, not a marital one. We buy, read, and pass along books about battling our sexual urges, when in fact we are battling them far longer than we were meant to. How did we misdiagnose this?
The answer is pretty straightforward: While our sexual ideals have remained biblical and thus rooted in marriage, our ideas about marriage have changed significantly. For all the heated talk and contested referendums about defending marriage against attempts to legally redefine it, the church has already ceded plenty of intellectual ground in its marriage-mindedness. Christian practical ethics about marriage—not the ones expounded on in books, but the ones we actually exhibit—have become a nebulous hodgepodge of pragmatic norms and romantic imperatives, few of which resemble anything biblical.
Unfortunately, many Christians cannot tell the difference. Much about evangelical marital ethics is at bottom therapeutic: since we are pro-family, we are sure that a happy marriage is a central source of human contentment, and that romantic love is the key gauge of its health. While our marriage covenants are strengthened by romance, the latter has no particular loyalty to the former.
Our personal feelings may lead us out of a marriage as quickly as they lead us into one. As a result, many of us think about marriage much like those outside the church—as a capstone that completes the life of the autonomous self. We claim to be better promise keepers, but our vision of what marriage means is not all that unique. When did this all change?
The shift has gone largely unnoticed over the past half-century. As we finally climb toward multigenerational economic success, we advise our children to finish their education, to launch their careers, and to become financially independent, since dependence is weakness. "Don't rush into a relationship," we caution them. "Hold out for a spouse who displays real godliness." "First loves aren't likely the best fit." "You have plenty of time!" we now remind them. "Don't bank on a mate." Even those who successfully married young now find themselves dispensing such parental wisdom with little forethought.
Forgiveness Part 1: Do I Have to Forgive?
by Mark Gungor on September 28th, 2010
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If you do a search for “forgiveness” on Amazon, you’ll get a list of over 4700 books, so apparently it’s a hot topic. Everyone gets hurt, offended or betrayed in life, and we all have to deal with forgiving others. Often the lack of forgiveness is like a big, black cloud that hangs over the heads of people, keeping them tied up and held in a prison of anger and bitterness. Countless people ask me how they can forgive someone—usually their spouse—for some transgression that has been committed against them. It is not at all unusual to hear people say that the specific thing they are struggling to forgive happened 5, 10, 20, 30 years ago, yet they are still dealing with the memory, the pain and the inability to work through it. Many relive the event in excruciating detail as if it just happened yesterday, saying they can’t, won’t, or don’t know how to forgive the person.
While non-Christians may have their own steps and formulas on how to forgive, from a Christian world-view I can explain it very quickly and to the point. Quite simply, the Bible teaches that if we won’t forgive other people, then God will not forgive us. In Matthew 6, Jesus teaches His disciples “The Lord’s Prayer” that says, “Forgive us our debts, as we forgive our debtors.” (Debt means sin or offense.) Then in verses 14-15 Jesus continues and says, “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.”(NIV) Seems like a very straight-forward concept, yet many Christians don’t get this and even when they hear it, they don’t believe it. There may be things in Christianity that are debatable—such as finer points of theology, speaking in tongues, what is the proper form of baptism, how to interpret the end-times scriptures—but not this. Forgiveness is pretty black and white, fundamental Christianity 101; if you don’t understand forgiveness you don’t understand Christianity.
You would think that once you put into people’s minds they are running the risk of eternal damnation for their souls, they would start to wake up and get a clue. (Which is exactly the case if your sins are not forgiven by God, by the way.) Sadly, many Christians believe that as long as they have “said the prayer”, they can live anyway they want, do anything they want and it doesn’t matter. It does matter. Further on in Matthew 18:21-35, Jesus talks about forgiveness by relating a parable about a servant who owed his master a lot of money—let’s say the equivalent of a million dollars. The master comes to collect and the servant begs to be let off the hook because he can’t repay it. So the master reconsiders, shows mercy and lets him off; erasing the considerable debt that the man owed. But then that very same servant turns around and finds another guy who owes him some small amount— let’s say $100. He starts choking the guy, demanding his money, then throws the guy in jail till he pays him what he owes. When the master hears what the servant did, he calls him back in and says, “You wicked servant. I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?” After that the master turned the guy over to the jailers to be tortured, until he could pay back what he owed. Then check out what Jesus says, “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.”
You are fooling yourself if you think you can remain bitter and unforgiving toward someone else and have that be okay with God. The Bible warns not to “deceive yourself” and I truly think this is one of the areas that people are full of self-deception. As Christians one thing that is totally non-negotiable for us is forgiveness. There are lots of things that are for us to decide that won’t affect whether God forgives us or not. How much you pray and how much money you give is up to you—the standard is 10%, but it’s still your call. Whether or not you go to church—God’s not going to send you to hell if you don’t go every Sunday, even though you know you should go. How much you read the bible—once a month, 8 chapters a day—is up to you. There are all kinds of things we get to play with and have wiggle room on. But the one thing that is absolutely not up to you, not negotiable in any way shape or form, is forgiveness. You cannot live in unforgiveness and think you are okay.
I was talking to this one woman who was attending our church and she was there every Sunday on the front row loving and worshipping Jesus—but she had just divorced her husband. I asked why, and she said, “Because he called me fat! I hate him! I want him to die and go to hell!” Seriously!? I think people are delusional. You can clap, sing, praise God and think you are a Christian all you want, but the truth is you will have to answer to God for your lack of forgiveness. Sadly, you don’t hear this taught by pastors. I know because when I say these things, people look at me like I just dropped in from Mars! They become indignant and can’t believe that I’m saying such a thing. One lady was talking to me in my office and she got so mad that she slammed out the door yelling at me, “How dare you imply I’m in trouble with God because of what my husband did!” She wanted no part of dealing with her own sin of unforgiveness. Many people have a problem with this teaching and I understand that it is extremely strong, but I don’t see how they get around these scriptures.
People often say “I am growing in forgiveness”, or “I’m learning to forgive”—I don’t buy it. Either you have forgiven or you haven’t, there’s no growing! Hear me on this…and if this freaks you out and scares you, it should! Jesus said, “Many will say to me on judgment day ‘Lord, Lord’”. Then He’s going to say “I never knew you” and you’re not getting in. (Matthew 7:21-23) Make no mistake, one of the fundamental reasons is because people absolutely refuse to forgive those who have hurt them. You may know people who say they have been a Christian for 20 years or more but can’t or won’t forgive someone. I say those people need to really reconsider whether or not they are Christians. I think there will be surprises on judgment day as to who is and who isn’t a real Christian.
I am not being condemning here, only showing the gravity of this situation. The Church has suffered, because pastors have not taught the great importance of forgiving and the dire consequences if we don’t. Christians tend to be very compassionate in trying to help people forgive, but the thing that should really motivate us is when we truly understand the seriousness of choosing not to forgive another person. Honestly, that teaching has been withheld in Christian circles and I am certain that if we really understood it, we would be less inclined to walk in unforgiveness.
Here is an analogy to help clarify this. Let’s say you have a problem with eating chocolate cake. You are really tempted to eat it any time you see a delicious slice. Now, it’s a pretty easy temptation to work around and deal with because most of the time it’s not going to kill you if you slip up. After all, you have been doing so well avoiding the cake and sticking to your diet. You rationalize that you can work it off later, walk farther to burn the calories, or reason that you will only indulge a little by having one small piece. Now, if you knew that the cake was laced with cyanide, would it still be a temptation? No, not at all! It breaks the temptation entirely and no way would you yield to that because you totally get it— you understand the gravity of the situation and the consequences.
That’s what pastors teach about forgiveness: We know it’s difficult, just do your best, try harder to avoid it, but if you can’t, it’s really not that bad, you’re still ok. I believe that people struggle with not forgiving others because pastors have failed to teach the perilousness of it. They aren’t telling believers that the cake is saturated with cyanide. If we fully comprehended what the Bible says about the sin of unforgiveness, if we really understood the huge price we will pay on Judgment Day, I think we would be much quicker to let others off the hook, release our grudges, and forgive. Jesus was not ambiguous in any way—if you refuse to forgive people, God will not forgive you. My question to you is: Can you afford that?
**Check back next week for Part 2 “What is Forgiveness?”
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If you do a search for “forgiveness” on Amazon, you’ll get a list of over 4700 books, so apparently it’s a hot topic. Everyone gets hurt, offended or betrayed in life, and we all have to deal with forgiving others. Often the lack of forgiveness is like a big, black cloud that hangs over the heads of people, keeping them tied up and held in a prison of anger and bitterness. Countless people ask me how they can forgive someone—usually their spouse—for some transgression that has been committed against them. It is not at all unusual to hear people say that the specific thing they are struggling to forgive happened 5, 10, 20, 30 years ago, yet they are still dealing with the memory, the pain and the inability to work through it. Many relive the event in excruciating detail as if it just happened yesterday, saying they can’t, won’t, or don’t know how to forgive the person.
While non-Christians may have their own steps and formulas on how to forgive, from a Christian world-view I can explain it very quickly and to the point. Quite simply, the Bible teaches that if we won’t forgive other people, then God will not forgive us. In Matthew 6, Jesus teaches His disciples “The Lord’s Prayer” that says, “Forgive us our debts, as we forgive our debtors.” (Debt means sin or offense.) Then in verses 14-15 Jesus continues and says, “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.”(NIV) Seems like a very straight-forward concept, yet many Christians don’t get this and even when they hear it, they don’t believe it. There may be things in Christianity that are debatable—such as finer points of theology, speaking in tongues, what is the proper form of baptism, how to interpret the end-times scriptures—but not this. Forgiveness is pretty black and white, fundamental Christianity 101; if you don’t understand forgiveness you don’t understand Christianity.
You would think that once you put into people’s minds they are running the risk of eternal damnation for their souls, they would start to wake up and get a clue. (Which is exactly the case if your sins are not forgiven by God, by the way.) Sadly, many Christians believe that as long as they have “said the prayer”, they can live anyway they want, do anything they want and it doesn’t matter. It does matter. Further on in Matthew 18:21-35, Jesus talks about forgiveness by relating a parable about a servant who owed his master a lot of money—let’s say the equivalent of a million dollars. The master comes to collect and the servant begs to be let off the hook because he can’t repay it. So the master reconsiders, shows mercy and lets him off; erasing the considerable debt that the man owed. But then that very same servant turns around and finds another guy who owes him some small amount— let’s say $100. He starts choking the guy, demanding his money, then throws the guy in jail till he pays him what he owes. When the master hears what the servant did, he calls him back in and says, “You wicked servant. I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?” After that the master turned the guy over to the jailers to be tortured, until he could pay back what he owed. Then check out what Jesus says, “This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.”
You are fooling yourself if you think you can remain bitter and unforgiving toward someone else and have that be okay with God. The Bible warns not to “deceive yourself” and I truly think this is one of the areas that people are full of self-deception. As Christians one thing that is totally non-negotiable for us is forgiveness. There are lots of things that are for us to decide that won’t affect whether God forgives us or not. How much you pray and how much money you give is up to you—the standard is 10%, but it’s still your call. Whether or not you go to church—God’s not going to send you to hell if you don’t go every Sunday, even though you know you should go. How much you read the bible—once a month, 8 chapters a day—is up to you. There are all kinds of things we get to play with and have wiggle room on. But the one thing that is absolutely not up to you, not negotiable in any way shape or form, is forgiveness. You cannot live in unforgiveness and think you are okay.
I was talking to this one woman who was attending our church and she was there every Sunday on the front row loving and worshipping Jesus—but she had just divorced her husband. I asked why, and she said, “Because he called me fat! I hate him! I want him to die and go to hell!” Seriously!? I think people are delusional. You can clap, sing, praise God and think you are a Christian all you want, but the truth is you will have to answer to God for your lack of forgiveness. Sadly, you don’t hear this taught by pastors. I know because when I say these things, people look at me like I just dropped in from Mars! They become indignant and can’t believe that I’m saying such a thing. One lady was talking to me in my office and she got so mad that she slammed out the door yelling at me, “How dare you imply I’m in trouble with God because of what my husband did!” She wanted no part of dealing with her own sin of unforgiveness. Many people have a problem with this teaching and I understand that it is extremely strong, but I don’t see how they get around these scriptures.
People often say “I am growing in forgiveness”, or “I’m learning to forgive”—I don’t buy it. Either you have forgiven or you haven’t, there’s no growing! Hear me on this…and if this freaks you out and scares you, it should! Jesus said, “Many will say to me on judgment day ‘Lord, Lord’”. Then He’s going to say “I never knew you” and you’re not getting in. (Matthew 7:21-23) Make no mistake, one of the fundamental reasons is because people absolutely refuse to forgive those who have hurt them. You may know people who say they have been a Christian for 20 years or more but can’t or won’t forgive someone. I say those people need to really reconsider whether or not they are Christians. I think there will be surprises on judgment day as to who is and who isn’t a real Christian.
I am not being condemning here, only showing the gravity of this situation. The Church has suffered, because pastors have not taught the great importance of forgiving and the dire consequences if we don’t. Christians tend to be very compassionate in trying to help people forgive, but the thing that should really motivate us is when we truly understand the seriousness of choosing not to forgive another person. Honestly, that teaching has been withheld in Christian circles and I am certain that if we really understood it, we would be less inclined to walk in unforgiveness.
Here is an analogy to help clarify this. Let’s say you have a problem with eating chocolate cake. You are really tempted to eat it any time you see a delicious slice. Now, it’s a pretty easy temptation to work around and deal with because most of the time it’s not going to kill you if you slip up. After all, you have been doing so well avoiding the cake and sticking to your diet. You rationalize that you can work it off later, walk farther to burn the calories, or reason that you will only indulge a little by having one small piece. Now, if you knew that the cake was laced with cyanide, would it still be a temptation? No, not at all! It breaks the temptation entirely and no way would you yield to that because you totally get it— you understand the gravity of the situation and the consequences.
That’s what pastors teach about forgiveness: We know it’s difficult, just do your best, try harder to avoid it, but if you can’t, it’s really not that bad, you’re still ok. I believe that people struggle with not forgiving others because pastors have failed to teach the perilousness of it. They aren’t telling believers that the cake is saturated with cyanide. If we fully comprehended what the Bible says about the sin of unforgiveness, if we really understood the huge price we will pay on Judgment Day, I think we would be much quicker to let others off the hook, release our grudges, and forgive. Jesus was not ambiguous in any way—if you refuse to forgive people, God will not forgive you. My question to you is: Can you afford that?
**Check back next week for Part 2 “What is Forgiveness?”
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