The Plan For a Gay (Domi) Nation - 3

Understand that the effort to legislate special rights for gays and lesbians has nothing to do with protecting homosexuals in the workplace or elsewhere. Homosexuals are already protected by law, just like everyone else. The push for special rights legislation is, in reality, nothing more than an effort to legitimize and respectabilize (to use Gershon Legman’s word) the homosexual lifestyle.

Wherever governments, corporations or municipalities have enacted measures that grant special rights to homosexuals, those who hold to traditional moral values and Christian beliefs have been subjected to discrimination, physical and emotional abuse, fines, sensitivity training, and in some cases even imprisonment. Make no mistake, civil rights for homosexuals is a one-way street: Freedom for me, but not for thee. And when homosexuality is promoted by society, Christians and other moral conservatives will no longer be able to express their beliefs in public.

You Are Not Born Gay
Let me be quick to say that I do not hate homosexuals. I know there are many caring and well-meaning men and women trapped in the homosexual lifestyle who would give anything to be free of it. I know there are sons and daughters who pray daily for deliverance and forgiveness but can’t break their habits and addictions. I also know there are some who actually do break with the lifestyle for a time, only to slip back; for them homosexuality has become a nightmare with no end. All these men and women have my deepest compassion and prayers, and I hope that my words, while unapologetic in portraying the sin of the homosexual agenda, will not weaken the spirits of those on the verge of transformation but will help spark a renewed commitment and even greater resolve to seek a way of escape.

The Plan For a Gay (Domi) Nation - 2

Overt Operation?
Some might argue that there’s nothing wrong with teaching kids about diversity, just as it’s only fair to include and encourage gays and lesbians in the workplace, where they can make a positive contribution. Though well meaning, that view misses the point entirely. The homosexual agenda has nothing to do with making a positive contribution. Furthermore, gay rights activists will never settle for a “live and let live” role. Their goal is to enforce acceptance and legitimization of their lifestyle and to overpower and overwhelm by sheer force anyone who dares to stand in their way.

This is not merely my opinion; it’s what homosexual activists have said about their own game plan. They have a strategic marketing plan to promote homosexuality and to vilify their enemies. That plan has been outlined and published in multiple places, including Guide magazine in November 1987, and it makes for some pretty eye-opening reading.

In “The Overhauling of Straight America,” homosexual activists Marshall Kirk and Erastes Pill describe several strategies that homosexuals can use to push their way onto center stage. Among their directives:

“Portray gays as victims, not as aggressive challengers. ... Mr. and Mrs. Public must be given no extra excuses to say, ‘They are not like us.’ ... Our campaign should not demand direct support for homosexual practices, but should instead take antidiscrimination as its theme. ... Make the victimizers look bad. ... The public should be shown images of ranting homophobes whose secondary traits and beliefs disgust middle America. These images might include: the Ku Klux Klan demonstrating that gays be burned alive or castrated; bigoted southern ministers drooling with hysterical hatred to a degree that looks both comical and deranged; menacing pugs, thugs and convicts speaking coolly about the ‘fags’ they have killed or would like to kill; a tour of Nazi concentration camps where homosexuals were tortured and gassed.”

The Plan For a Gay (Domi) Nation - 1

LOUIS P. SHELDON

Despite representing only 2 percent of the population, the radical homosexual agenda continues to change America. Can the church stem the moral tide?

Last year alumni from Wheaton College—what used to be the heart of conservative evangelicalism—made headlines for forming an organization to not only support the gay community, but also to promote the belief that homosexuality and Christianity are compatible. As on Christian college campuses throughout the United States, they have once again succeeded in convincing believers that Jesus’ command to “love your neighbor” means turning a blind eye to what the Bible explicitly calls an “abomination.”

“They” aren’t just Wheaton alumni or those who have formed similar groups—both official and unofficial—at Baylor, Harding, Samford, Seattle Pacific and a host of other universities and colleges. They would be the activists who have masterfully driven the gay agenda for more than 30 years and, with remarkable success and precision, changed our nation’s cultural mindset on homosexuality.

In 2008, Newsweek Religion Editor Lisa Miller wrote about “Joining the ‘Out’ Club” and wondered if Christian colleges might be “the last bastion of traditional values” standing amid these cultural changes: “As homosexuality ceases to be a cultural taboo, evangelicals increasingly have had to grapple openly with the question of how to deal with the gays and lesbians in their midst. Now, even on very conservative Christian campuses, there are gays who are ‘out’ and who want their authority figures to recognize them—and their sexuality—as deserving of God’s love.”